Saturday, March 28, 2009

Costalegre Tsunami warning sirens - but in time?

From Scott Morrison (I haven't seen these yet)

Couple of shots of our new 'tsunami' warning sirens. This collection of eight monster electronic sirens are sitting in front of a house in the 'Primavera' subdivision (the river flats). They are part of the Pacific Rim tsunami warning system, and are just waiting installation. Their control systems are to be based out at the 'Civil Defense' building on hwy 80. They are to be erected around the area and sit on 12 meter high towers.




Now there is a group or individual who is making predictions of an earthquake in May 2009 that will be stronger than the 1985 quake that did so much damage to Mexico City. We know Mexico City is inland but the quakes are all centered off the west coast.

Terremoto = Earthquake
Maremoto = Tsunami



Tuesday, March 24, 2009

Legalize drugs to stop violence

Commentary: Legalize drugs to stop violence

By Jeffrey A. Miron
Special to CNN

Editor's note: Jeffrey A. Miron is senior lecturer in economics at Harvard University.


CAMBRIDGE, Massachusetts (CNN) -- Over the past two years, drug violence in Mexico has become a fixture of the daily news. Some of this violence pits drug cartels against one another; some involves confrontations between law enforcement and traffickers.

Recent estimates suggest thousands have lost their lives in this "war on drugs."

The U.S. and Mexican responses to this violence have been predictable: more troops and police, greater border controls and expanded enforcement of every kind. Escalation is the wrong response, however; drug prohibition is the cause of the violence.

Prohibition creates violence because it drives the drug market underground. This means buyers and sellers cannot resolve their disputes with lawsuits, arbitration or advertising, so they resort to violence instead.

Violence was common in the alcohol industry when it was banned during Prohibition, but not before or after.

Violence is the norm in illicit gambling markets but not in legal ones. Violence is routine when prostitution is banned but not when it's permitted. Violence results from policies that create black markets, not from the characteristics of the good or activity in question.

The only way to reduce violence, therefore, is to legalize drugs. Fortuitously, legalization is the right policy for a slew of other reasons.

Prohibition of drugs corrupts politicians and law enforcement by putting police, prosecutors, judges and politicians in the position to threaten the profits of an illicit trade. This is why bribery, threats and kidnapping are common for prohibited industries but rare otherwise. Mexico's recent history illustrates this dramatically.

Prohibition erodes protections against unreasonable search and seizure because neither party to a drug transaction has an incentive to report the activity to the police. Thus, enforcement requires intrusive tactics such as warrantless searches or undercover buys. The victimless nature of this so-called crime also encourages police to engage in racial profiling.

Prohibition has disastrous implications for national security. By eradicating coca plants in Colombia or poppy fields in Afghanistan, prohibition breeds resentment of the United States. By enriching those who produce and supply drugs, prohibition supports terrorists who sell protection services to drug traffickers.

Prohibition harms the public health. Patients suffering from cancer, glaucoma and other conditions cannot use marijuana under the laws of most states or the federal government despite abundant evidence of its efficacy. Terminally ill patients cannot always get adequate pain medication because doctors may fear prosecution by the Drug Enforcement Administration.

Drug users face restrictions on clean syringes that cause them to share contaminated needles, thereby spreading HIV, hepatitis and other blood-borne diseases.

Prohibitions breed disrespect for the law because despite draconian penalties and extensive enforcement, huge numbers of people still violate prohibition. This means those who break the law, and those who do not, learn that obeying laws is for suckers.

Prohibition is a drain on the public purse. Federal, state and local governments spend roughly $44 billion per year to enforce drug prohibition. These same governments forego roughly $33 billion per year in tax revenue they could collect from legalized drugs, assuming these were taxed at rates similar to those on alcohol and tobacco. Under prohibition, these revenues accrue to traffickers as increased profits.

The right policy, therefore, is to legalize drugs while using regulation and taxation to dampen irresponsible behavior related to drug use, such as driving under the influence. This makes more sense than prohibition because it avoids creation of a black market. This approach also allows those who believe they benefit from drug use to do so, as long as they do not harm others.

Legalization is desirable for all drugs, not just marijuana. The health risks of marijuana are lower than those of many other drugs, but that is not the crucial issue. Much of the traffic from Mexico or Colombia is for cocaine, heroin and other drugs, while marijuana production is increasingly domestic. Legalizing only marijuana would therefore fail to achieve many benefits of broader legalization.

It is impossible to reconcile respect for individual liberty with drug prohibition. The U.S. has been at the forefront of this puritanical policy for almost a century, with disastrous consequences at home and abroad.

The U.S. repealed Prohibition of alcohol at the height of the Great Depression, in part because of increasing violence and in part because of diminishing tax revenues. Similar concerns apply today, and Attorney General Eric Holder's recent announcement that the Drug Enforcement Administration will not raid medical marijuana distributors in California suggests an openness in the Obama administration to rethinking current practice.

Perhaps history will repeat itself, and the U.S. will abandon one of its most disastrous policy experiments.

The opinions expressed in this commentary are solely those of Jeffrey Miron. (and mine)

CNN News Article

Saturday, February 14, 2009

Valentine's Day in Mexico


Valentine's Day in Mexico:
February 14th is celebrated in Mexico as the Día de San Valentin, or more commonly referred to as El Día del Amor y la Amistad, the "day of love and friendship." People commonly give flowers, candies and balloons to their romantic partners, but it's also a day to show appreciation for friends.

Celebrating Friendship:
Everyone can take part in Mexican Valentine's Day celebrations, because it's not just for lovers, it's also for friends. It's a time for people to show appreciation to the people they care about - this way, there's no reason to feel left out just because you don't have a significant other. Buy some flowers, write a poem or make a gift for one of your friends - let them know you care!

About.com Article

Wednesday, February 11, 2009

Barra de Navidad Sunset

Saturday was the Costalegre Rotary Chili Cookoff on the plaza and I took the kids over. Fun party but the kids were a little bored with all the gringos. The most I've seen in one place in Mexico. Anyway, just before we left the sun was going down

Monday, February 02, 2009

Gods, Gachupines and Gringos - Review

In able hands, Mexico’s long and convoluted history becomes a joyful, dynamic read

Written by Alex Gesheva
Saturday, 22 November 2008
Guadalajara Reporter


Some historians burden students with a dreary list of facts and figures, and an unfortunate life-long allergy to the subject.

Others, the rare and wonderful kind, make the past transcend numbers and coax students into wanting to learn more.

Richard Grabman is not a historian, at least not in the academic sense. But his book, “Gods, Gachupines and Gringos: a people’s history of Mexico,” may inspire a slew of history-phobes to finally dip their toes into the subject.

Once upon a time, Grabman was a technical writer – and it shows. His style is crisp, clean, and includes not a single paragraph-length sentence or invented word (shame on academics who unnecessarily torture the English language).

Fortunately, aside from pristine grammar, there is nothing particularly technical about this book. Extremely complex events in Mexican history are made accessible to complete beginners in the subject with clarity, grace and wit. Short, eminently readable chapters with catchy titles go a long way towards easing deeply (and not so deeply) hidden adult fears of musty, dusty tomes.

Best of all, as a non-academic writer for a general audience, Grabman unhesitatingly selects the most compelling details of Mexico’s long and convoluted history and uses them to turn a difficult story into a joyful, dynamic read. After all, self-professed serious readers still yearn to learn about dental care under Aztec rule, swashbuckling nuns, the Pastry War of 1838, Francisco Madero’s conversations with the ghost of his dead brother, and President Jose Lopez Portillo’s famous, ill-fated comment involving a dog.

Grabman has written “Gods, Gachupines and Gringos” with a specific goal: to explore Mexico’s multi-faceted, multi-cultural past and to help foreigners become more familiar with a very ancient society. The quirky details, therefore, serve to smooth encounters with maddeningly complicated episodes of Mexican history that could otherwise alienate and befuddle uninitiated readers. In this case, the knowledge is also extremely relevant to understanding Mexico’s geopolitcal present.

“With Mexicans, ‘history is destiny,’” explains Grabman. “Unless we understand the history, and our own role in it, we will continue to be ‘distant neighbors.’”

Yes, yes, the goal-oriented reader may say impatiently, but is it an accurate history? Absolutely ... and to a point. Scholars will justifiably argue that no introductory history can exist without a fair amount of bias – in the choice of detail, in describing causality, in subtly courting the reader’s sympathies for a particular cause. Introductory histories are by necessity either mindlessly dull or at least subtly slanted, often in ways that slip by novice historians.

“Gods, Gachupines and Gringos” is no different, and fortunately far from dull. Grabman’s interpretations may inspire some history specialists to write a scathing letter or two (particularly over the choice of where to skim and where to focus). But they may also inspire many other readers (who would otherwise never dream of picking up a history book) to venture deeper into the subject. The book’s well-crafted and accessible bibliography is a great start.

And those who choose to stop here can at least walk away having enjoyed an eminently readable, quirky history that explains and explores Mexico’s past with sympathy and gentle humor.

“Gods, Gachupines and Gringos” is a great read for all those who know or remember little to nothing about Mexican history and wish they did, and for all those who may need to be prodded into knowing by well-meaning friends. It may even surprise those who thought they knew it all.

Link to the Guadalajara Reporter article

‘Gods, gachupines and gringos’
by Richard Grabman
Editorial Mazatlan, 2008
472 pages
$24.95
Editorial Mazatlán
The construction of the house finished in April 2011 and I'm pretty much settled in. As of March 2014 I'm in preparation for rain mode for this coming summer. That includes sealing and painting things and dealing with drainage issues from last year.

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